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Jung offers the nigredo, in all its
chaos and horror, as an experience of the surfacing of unconscious
elements: the adaptation of the conscious mind is no longer appropriate,
and previously repressed contents must come to the fore:
What the regression brings to the surface certainly
seems at first sight to be slime from the depths; but if one does
not stop short at a superficial evaluation and refrains from passing
judgement on the basis of a preconceived dogma, it will be found
that this "slime" contains…also germs of new life and vital possibilities
for the future. (Jung, 1998: 61-2)
The prima materia is also often used to denote
this "slime from the depths": inasmuch as it is the undifferentiated
contents of the psyche (and it is many things besides, in the alchemical
texts) it is both the nigrum nigrius nigro (black blacker
than black) and the pleroma, the godly fullness of undifferentiated
being.
On a less dramatic scale, this is the experience of a user unfamiliar
with hypertext fiction. Unable to find an "overview" of the text
or the "right" order in which to read it, unable to know what a
link will lead one to, unable to cover all potential paths, unable
to read all the pages in one path, the user finds that none of her
preconceived dogma will guide her. She experiences confusion, frustration,
bewilderment and a sense of loss of control. The latter is ironic:
we have more control in a hypertext fiction than with a movie
or book. (Even the prepositions "in" and "with" indicate how we
perceive our degree of involvement.) Accustomed to reading books
and watching movies that depend on our moving through them in entirety,
she is nervous to choose a path and deny other paths, anxious about
leaving something out. This is fear born not of constraint but greater
freedom: the loss of god. The Author-God has created this world
and turned Her back; in the text, the user feels unguided, at a
loss. At the same time, however, "God" is very present: all the
choices the user has, and what those choices lead to, have been
pre-ordained.
F
O R W A R D
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‘Cleanse our minds of this
horrible darkness!’ exlaims an alchemist...
(Schwartz-Salant, 34)
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